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Carico -> RE: The gods of the 21st century (8/6/2008 2:14:32 PM)
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quote:
ORIGINAL: hellohellohi quote:
ORIGINAL: Carico quote:
ORIGINAL: hellohellohi If you would like, I would very interestedly follow a thread devoted to the idea that the pronouncements of science are empty. I don't think you are interested in pursuing this from a secular perspective, but such would be interesting. Too "disheartening" as opposed to "heartening?" It would be nice to use this forum as a platform to speak in a secular mode for a secular audience out of deep Christian belief, however. If you want to pursue that type of thread, that's up to you. It never hurts to keep repeating that only God's Word is eternal not the words of mere mortal men, because only the truth is eternal...especially when humans are inclined to believe what they can see, not the unseen which is eternal. [sm=icon_smile.gif] For instance, consider a scenario perhaps far removed from the 21-st century in which humanities gods are not merely the republican pantheon of experts in the domains but each individual, where the population of the earth is also small enough for each individual to do nearly anything they please -- because no firsthand contact with others will take place. (You can ignore this embellishment if you like.) Now, suppose physical doomsday is at hand, because of some cosmic cycle, such as the sun's, and we all know about it. What will we do? There is a book about this, "Possibility of an Island," by Michel Houellebecq that I recommend to anyone interested in bleak futurist scenarios based pretty thoughtfully in the ideas of our age, who don't mind an offensive degree of profanity, unfortunately. Now, dialectically, I would offer one quasi-secular concept that represents at least an illusion of reaching out to the eternal. Consider this: When someone loves another, it is perhaps fair to say and perhaps universal to define such love as being without criteria. "Why do you love me?" asks the beloved. First of all, the beloved is on dialectically sketch territory, if s/he believes that inquiry expresses the tasks of love. Second of all, the queried ought to answer, "No reason." Any reason supplied will lead closer to the conclusion that the lover, husband, or wife has at base self-interest or expediency rather than, well, love. Further, to express it better: "Why do you love me?" "Because I prefer not to imagine a world in which you never existed." "But what if you never met me?" "Honestly, that is impossible to say. However, I can say that I might have had hope for you. Since I am speaking from a hypothetical plane, despite of the fact that I do have the knowledge of you, I must say, in all honesty, that I prefer not to imagine this hypothetical world without your existence: I can only imagine an existence which revolved around hope of yours." "And what if tomorrow I die and you are indeed face with a world without my existence." "No, not precisely. Your existence will still be a kind of fact. Physical, no. Your memory will fade. I will find someone new, no doubt. Will I see you again? I have no way to say. But will you still exist? Inasmuch as I prefer not to imagine a world in which you do not exist, I will not will my suicide as long as there is at least an illusion of your existence." Hence, we are tied to an idea of eternity out of refusal to commit suicide coupled with a belief in non-rational (no criteria) love. Otherwise, "everything is permitted." ;) Humans with worldly love only know worldly love. So they don't want an existence with out it. God's love, on the other hand, is eternal. So people who know they have God's love and love God themselves, don't cling to people on this earth. That's one reason that Jesus admonished Mary not to cling to him while he was on this earth.
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